Below
is a chart recording the readings/measurments taken from two manuscriptsminuscules
2400 and 574. They are members of Annemarie Weyl Carr's "Family
2400", a family related via artistic elements and style.*
Dr. Carr does not comment upon the scripts of the two manuscriptsthat
isshe does not comment as to whether or not they are scripts by
the same scribe. When the Chicago group worked with a smaller group
of "Family 2400" manuscripts. Dr. E. C. Colwell declared that
MSS 2400 and 574 were by the same scribe. [NOTE: THE FOUR GOSPELS OF
KARAHISSAR, 1:6,7. Colwell and Willoughby. Chicago, 1936].
Carr
has some color microfiche images at the rear of her great work BYZANTINE
ILLUMINATION 1150-1250: THE STUDY OF A PROVINCIAL TRADITION, 1987.of
MS 574 and 2400. MS 574 is currently in Leningrad as Lenigrad gr. 105.
MS 2400 is in Chicago, as 965. According to the measurements of my metrics
system, they are by the same scribe. One
needs to beware; in 574 two hands exist, the primary hand is that which
Colwell and I believe are the same hands. Measurements are taken only
from this primary hand in 574.
|
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
2400 |
96° |
90° |
2.17 |
88.3° |
32.5° |
2.10 |
117.8° |
79.8° |
80.8° |
574 |
94.3° |
91.7° |
1.89 |
75.7° |
29.5° |
1.99 |
118.8° |
75.9° |
82.6° |
The
above tolerances are close enough for me to declare that via these 9
measurement features the same person wrote 2400 and most of MS 574.
The chart only makes sense if you have downloaded and read the TWO pdf
files above!!
*
as mentioned the manuscripts which Carr examines, are
related via their illuminations and styles. Some incidentally are by
the same scribes. They are clearly related in that they were produced
in a close time period (A.D. 1150-1250) some were also created in the
same scriptoriums (basically in Judea and Cyprus). Some, incidentally,
have similar text-types. It is apparent thatin the scriptoriumsscribes
made numerous copies from a variety of
exemplars. The relationships via text-types are merely incidental. Generally
most reflect a Byzantine text-type with minor provincial alterations.
To my knowledge, none are sister manuscripts from the same exemplar.
This page copyright protected, © 2006,
Mr. Gary S. Dykes
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